Uncommon philosophers, theologians, and cultural critics give you the first serious attention of the paintings of thinker John D. Caputo. Responses from Caputo are included.
Presenting the 1st systematic appraisal of the concept of John D. Caputo, considered one of America’s most beneficial and arguable continental thinkers, this ebook brings jointly across the world well known philosophers, theologians, and cultural critics. One spotlight of the paintings is an interview with Jacques Derrida within which Derrida talks candidly approximately his response to Caputo’s writings and spells out the consequences for faith and the query of God after deconstruction. Caputo responds to the worries expressed by means of his interlocutors within the similar funny, erudite, and tough spirit for which he's identified. the result's a full of life and stimulating debate, protecting subject matters within the philosophy of faith, deconstruction, political philosophy, feminism, and hermeneutics, in addition to matters surrounding the paintings of Aquinas, Nietzsche, Kierkegaard, Heidegger, Foucault, Derrida, and Rorty.
"This e-book glints with wit and intelligence and is of large worth not just in the event you locate Caputo's paintings very important, but in addition when you are searhing for a good advent to the most important concerns touching on modern continental philosophy, postmodern concept, and faith. this can be discussion at its top, one that makes it attainable to imagine the impossible." — Henry Isaac Venema, writer of determining Selfhood: mind's eye, Narrative, and Hermeneutics within the considered Paul Ricoeur
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Additional info for A Passion for the Impossible: John D. Caputo in Focus (Suny Series in Theology and Continental Thought)
JD: In a certain way, yes. Circumfession is both a tragic and an ironic text. I am constantly laughing in a way that is tragic throughout this text. At the same time, this mixture of tragedy, laughter, and irony is something which Jack manages to capture in a very lucid way. I always play with my religion, Judaism, in a serious way. When, for example, I say that I am the “last Jew”— meaning both the worst one and the last one—it is a play or a game, but a serious game nevertheless. Jack understood that he had to do the same with 26 A Passion for the Impossible me.
It is better that the Secret remain a secret and not be given. The best gift the Secret could give would be to disappear and not make a spectacle of itself. If the Secret were given, there would a terrible fight, a war to the death, over who would get to have it, administer it, interpret, protect it, speak in its name, rule in and rule out distortions of it. There would surely be a war over which city would be its capital, which language would be the official language, and even over who would have the rights to the T-shirts.
But must Abraham not make sure of what it is, sure of what is there, when it demands so much? Still, if it is an obligation, there can be no question of testing the Voice to see if it is true. That is something the Voice would never abide. It has Abraham and puts him in the accusative; it will suffer no counter-accusation or cross-examination itself, and it is not about to trade places with Abraham so that Abraham can see what is going on. It has come to put Abraham to the test, not to be tested itself.
A Passion for the Impossible: John D. Caputo in Focus (Suny Series in Theology and Continental Thought)