Wolfhart Pannenberg's Analogie und Offenbarung PDF

By Wolfhart Pannenberg

ISBN-10: 352556158X

ISBN-13: 9783525561584

It has continually been a arguable factor among fans of Thomas Aquinas and Duns Scotus' and William of Ockham's camp even if speech acts in regards to the being of God are univocal or analogical in terms of traditional use of language. The dialogue has been taken up via fresh scholarship. As early as 1955 Pannenberg analysed the background of the time period of analogy within the educating of the cognition of God. A bankruptcy on Duns Scotus and Ockham enhances the unique textual content of the publication in addition to concluding suggestions that replicate Pannenberg's systematic-theological judgement at the present time.

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Sie ist Neuschçpfung im strengen Sinne des Wortes Schçpfung, vergleichbar nur mit der Auferstehung der Toten (Rçm. 8,11; cf. 4,17) – und das ist mehr als ein Vergleich. Die Botschaft von der Auferstehung der Toten muß die neuplatonische Lehre von den Proportionen, in denen die Dinge konstituiert sind und in denen sie, komme was da wolle, auch bleiben, sprengen. Versuchen wir, den Kernpunkt der Gefahr zu formulieren, die dem 43 Solche Anreger für die Rückkehr der Seele zu ihrem Urprung sind außer den vielen neuplatonischen Gçttern auch hervorragende Menschen.

13 Cf. oben Kap. I, bei Anm. 38. 14 Ediert im VI. Bd. F. Hermanns Ausgabe der Dialoge Platons. – Das Werk ist eine Zusammenfassung platonischen Denkens aus dem 2. nachchristlichen Jahrhundert. Die schon bei Platon behauptete Transzendenz Gottes wird stark hervorgehoben. Da in dieser Zeit die aristotelische Kategorienlehre von der Akademie übernommen worden ist, findet die Unaussprechlichkeit Gottes ihren Ausdruck durch den Satz, daß er über allen Kategorien steht. In seiner absoluten Einheit kçnnen weder Substanz und Akzidenz, noch spezies und genus unterschieden werden (l.

Lib. III, t. VIII n. 10 (II, 230). 55 ib. lib. II n. 104 (I, 245f). 56 ib. lib. II n. 473 (I, 348). 57 ib. n. 475 (348f). 58 ib. n. 478f (349f). 59 ib. n. 538 (379); n. 154 (258); Logos antirrhetikos n. 29 (II 306f). 51 © 2011, Vandenhoeck & Ruprecht GmbH & Co. 61 Die philosophische Grundlage seines Denkens ist offensichtlich bei Proklos zu suchen. 62 Er vertritt auch das andere Fundamentalprinzip, und zwar in für Proklos charakteristischer Zuspitzung: Die Ursache steht mit den Wirkungen in Gemeinschaft des Seins.

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Analogie und Offenbarung by Wolfhart Pannenberg

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